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This essay examines the various names and descriptions of the Dagda, a deity of the Tuatha Dé Danann, analyzing their meanings and implications in the context of Irish mythology.
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Brigid or Brigit (/ˈbrɪdʒɪd, ˈbriːɪd/ BRIJ-id, BREE-id, Irish: [ˈbʲɾʲiːdʲ]; meaning 'exalted one'), also Bríd, is a goddess of pre-Christian Ireland. She appears in Irish mythology as a member of the Tuatha Dé Danann, the daughter of the Dagda and wife of Bres, with whom she had a son named Ruadán.
The Tuatha Dé Danann (Irish: [ˈt̪ˠuə(hə) dʲeː ˈd̪ˠan̪ˠən̪ˠ], meaning "the folk of the goddess Danu"), also known by the earlier name Tuath Dé ("tribe of the gods"), are a supernatural race in Irish mythology. Many of them are thought to represent deities of pre-Christian Gaelic Ireland.
In Greek mythology, Eurybia (/jʊəˈrɪbiə/; Ancient Greek: Εὐρυβία, Εὐρυβίη, meaning "wide-force"), described as "[having] a heart of flint within her", was the daughter of Pontus and Gaia, consort to the Titan Crius, and mother of Astraeus, Perses, and Pallas.
In the Mythological Cycle of early Irish literature, Midir (Old Irish), Midhir (Modern Irish) or Mider was a son of the Dagda of the Tuatha Dé Danann. After the Tuatha Dé were defeated by the Milesians, he lived in the sidh of Brí Léith (believed to be Ardagh Hill, Co. Longford).
The Dagda was the father of several gods and goddesses. They include Brigit, his daughter, who was the goddess of poetry, healing, and metal smithing. He was also father to the god of love, Aengus, and Bodb Derg, a great magician god and ruler of the Danann after his father.
The Dagda was the father of several gods and goddesses. They include Brigit, his daughter, who was the goddess of poetry, healing, and metal smithing. He was also father to the god of love, Aengus, and Bodb Derg, a great magician god and ruler of the Danann after his father.
The Dagda has several other names or epithets which reflect aspects of his character. Eochu or Eochaid Ollathair ("horseman, great father" or "horseman, all-father") Ruad Rofhessa ("mighty one/lord of great knowledge") Dáire ("the fertile one") Aed ("the fiery one") Fer Benn ("horned man" or "man of the peak")
The most common names for them, aos sí, aes sídhe, daoine sídhe (singular duine sídhe) and daoine sìth mean, literally, "people of the mounds" (referring to the sídhe). The aos sí are generally described as stunningly beautiful, though they can also be terrible and hideous.

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The Names of the Dagda refers to a set of titles and attributes ascribed to the Dagda, a prominent figure in Irish mythology, known as the 'Good God' and associated with fertility, agriculture, strength, and knowledge.
Individuals and organizations that are involved in cultural or mythological studies may be required to file or document The Names of the Dagda, particularly in contexts relevant to folklore or literature.
To fill out The Names of the Dagda, one should list the various names and titles attributed to the Dagda, along with any relevant descriptions or contexts in which they are used in Irish mythology.
The purpose of The Names of the Dagda is to capture the rich tapestry of attributes and roles associated with this mythological character, thereby preserving cultural heritage and understanding the significance of the Dagda in Irish folklore.
The information that must be reported includes the various names and epithets of the Dagda, descriptions of his characteristics, stories in which he appears, and his significance in the context of Irish mythology.
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