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This report summarises the results of a survey conducted on Rakiura Māori tītī harvesters regarding their practices, attitudes, and trends related to muttonbirding after the 2006 season.
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How to fill out Kaitiakitanga o kī Tītī II

01
Gather required personal and contact information.
02
Provide details about the specific area or resources you are managing.
03
Describe your knowledge and experience related to Kaitiakitanga.
04
Include any partnerships or community involvement in management practices.
05
Submit supporting documents if necessary, such as environmental assessments.
06
Review the completed form for accuracy before submission.
07
Submit the form to the appropriate authority or organization overseeing Kaitiakitanga.

Who needs Kaitiakitanga o kī Tītī II?

01
Individuals or groups involved in the management of natural resources.
02
Stewardship organizations focused on preserving indigenous practices.
03
Local communities aiming to sustain their environmental heritage.
04
Policy makers interested in implementing sustainable management strategies.
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People Also Ask about

Kaitiakitanga is the ethics and practice of protection and conservation of the natural environment and the resources within it, on which people depend. It is considered an obligation of mana whenua to care for their lands and waters to which they whakapapa (have a genealogical relationship).
Kaitiaki. Our role as kaitiaki (guardians) is to have guardianship of and to care for the mana, the tapu, and the mauri of our environment – of plants and animals, of water and land. We have examples from our korero tuku iho (oral traditions) that inform us in our role as kaitiaki.
Tangata whenua are kaitiaki for the environment. Their views and experience can assist applications. Te Mana Rauhī Taiao/The Environmental Protection Authority values the knowledge of tangata whenua alongside that of contemporary science. We actively seek input from Māori into our activities and decision making.
Kaitiakitanga is a New Zealand Māori term used for the concept of guardianship of the sky, the sea, and the land. A kaitiaki is a guardian, and the process and practices of protecting and looking after the environment are referred to as kaitiakitanga.
The role of the assistants or kaitiaki is called kaitiakitanga. Kaitiakitanga involves the protection or guardianship of Papatūānuku and the organisms on her. Māori believe that whoever holds the mana whenua is responsible for it. These are the tangata whenua (people of the land).
Kaitiakitanga, meaning guardianship and protection, refers to the responsibility to care for and protect the land, water, and other natural resources for future generations.
Kaitiakitanga is described as guardianship or protection. The basic meaning of 'tiaki' is to guard, depending on which context is used, it also means to preserve, keep, conserve, nurture, protect and watch over. The prefix 'kai' which the verb 'tiaki' denotes the agent of action of 'taki'.
There are many representations of kaitiaki, but the most common ones are animals, birds, insects and fish – including freshwater fish. In many cases, taniwha are the guardians of waterways or specific areas, and their role is one of protection.

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Kaitiakitanga o kī Tītī II is a framework designed for the stewardship and sustainable management of Tītī (muttonbird) resources, ensuring that practices align with cultural, environmental, and legal obligations.
Individuals or organizations involved in the harvesting and management of Tītī resources are required to file Kaitiakitanga o kī Tītī II, particularly those representing iwi or hapū.
To fill out Kaitiakitanga o kī Tītī II, individuals must provide detailed information concerning the harvesting activities, management practices, and any relevant data regarding Tītī populations and habitats as required by the guidelines.
The purpose of Kaitiakitanga o kī Tītī II is to promote the sustainable management of Tītī, protect cultural values, and ensure compliance with regulations while fostering the relationship between the community and the environment.
Information that must be reported includes details of the harvesting activities, number of birds harvested, areas of collection, adherence to conservation practices, and any impacts observed on Tītī populations.
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