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Anishinaabeg Today A Chronicle of the White Earth Band of Ojibwe Vol. 13 No. 17 White Earth Minn. today whiteearth. Purchased the collection from the Heath family. In this collection was a ceremonial drum. There are no records on who the drum was purchase from but records identify it as from White Earth Band of Chippewa s Minn. White Earth designated representatives had traveled before and meet with Beloit College William Green Director of Logan ...
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Different spelling systems may indicate vowel length or spell certain consonants differently (Anishinabe, Anicinape); meanwhile, variants ending in -eg/ek (Anishinaabeg, Anishinabek) come from an Algonquian plural, while those ending in an -e come from an Algonquian singular.
First recorded in 1985–90; from Ojibwe: literally “original person; good human,” a self-designation.
First recorded in 1985–90; from Ojibwe: literally “original person; good human,” a self-designation.
Anishinaabeg dodems, or clans, dictate what one's traditional role in the society would be. Dodems vary regionally. There are seven original clans: Crane, Loon, Bear, Fish, Marten, Deer and Bird.
The Ojibwe call themselves "Anishinaabeg," which means the "True People" or the "Original People." Other Indians and Europeans called them "Ojibwe" or "Chippewa," which meant "puckered up," probably because the Ojibwe traditionally wore moccasins with a puckered seam across the top.
Anishinaabe can describe various Indigenous peoples in North America. It can also mean the language group shared by the Ojibwe, Odawa, and Potawatomi peoples. Ojibwe, on the other hand, refers to a specific Anishinaabe nation.

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The purpose of Anishinaabeg Today is to inform and connect the Anishinaabe community by sharing news, promoting cultural events, and fostering communication among community members.
Information that must be reported on Anishinaabeg Today includes community news, event details, cultural announcements, and other relevant updates concerning the Anishinaabe people.
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