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So the to start off just to pick up just a little Marshall just did my introduction and he said my regular name was Jeff kits is SS playing given name and birth but it's interesting this whole thing about me, you know it a Zen tradition we have people who have become the tactics and when you become a monk or a nun you're given a new name and then that person gets a new name and after a while you get accustomed to the new name, and sometimes you forget the old day but the name this is so important actually the name creates a whole story, and we end up believing the name and forgetting the thing itself, and then we're trying to turn that relationship back around where we can use the name is convenient for our daily expression but in a sense we're looking for some freedom from the name, so we can be with the thing itself about your life all these ideas what names bring up we say something if I say all that conjures up an image for you if I say government that conjures a whole story of your mind if I say Republican a story arises if I say Democrat a story arises the name becomes a standing or a opening for a whole series of ideas and stories and beliefs that we hold, and instead we're trying to break through that to return to the simplicity of the thing itself so that gives you a little context for this talk at the beginning of meditation instruction Marshall said Zen means understanding yourself what that's a starting point, but it implies that we don't understand ourselves and the Buddha talked about suffering an illusion and the fact that we walk around in our lives in a waking dream actually said we walk around in our life as if we're asleep all this is going on we have narrow tunnel vision we don't see it because we're stuck in our ideas beliefs conditions and cultural blinders, so I was thinking about giving this talk, and I'm aware that about a weekend it's probably nine days we start a three-day meditation retreat here at the Zen Center, and we have monthly retreats either one day or three day pretty much every month except one month a year we do an eight-day retreat and one month you would do a two-day work retreat but otherwise every month we return to this room and very often it's the same people month after month is a core maybe 10 or 15 people who pretty much show up month after month after month for these meditation retreats and some larger meditation centers in the West be they booed as M Buddhist or a possible style or even some Tibetan places they have names for their retreats and themes for their retreats so maybe one love it's open awareness one month it's work one month its concentration one month its attachment, but there's this idea that they focus on and generally speaking the Dharma talks are focused towards that theme and indicates incentive we don't have things for our trees we just have retreat and there's something so basic just trying to figure out how to go into this you know everybody already knows a way to live their...
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