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IMMANUEL KANT S IDEA OF TIME VS. NORBERT ELIAS CRITIQUE ON HIS CONCEPTION WOLFGANG THEIS Johannes Kepler Universit t Linz Austria wolfgang. I. KANT S IDEA OF TIME VS. N. ELIAS CRITIQUE ON HIS CONCEPTION Wolfgang Theis different idea of time he doesn t take into consideration. The idea that time has to be learned through the process of socialisation doesn t come to his mind either. Theis jku. at Abstract In his Critique of Pure Reason Kant describes time as the formal condition on which all...
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Immanuel Kant is a philosopher who tried to work out how human beings could be good and kind outside the exaltation and blandishments of traditional religions. He was born in 1724, in the Baltic city of Ginsberg, which at that time was part of Prussia and now belongs to Russia, renamed Kaliningrad. Kant's parents were very modest, his father was a saddle maker Kant never had much money, a fact he dealt with cheerfully by living very modestly. It wasn't until he was in his fifties that he became a fully salaried professor and attained a moderate degree of prosperity. His family were deeply religious and very strict. Later in life Kant did not have any conventional religious beliefs, but he was acutely aware of just how much religion had contributed to his parents' ability to cope with all the hardships of their existence and how useful religion could be in fostering social cohesion and community. Kant was physically very slight, frail, and anything but good-looking, yet he was very sociable and some of his colleagues used to criticize him for going to too many parties. When eventually he was able to entertain, he had rules about conversation at his table. At the start of a dinner party he decreed that people should swap stories about what had been happening recently, then there should be a major phase of reflective discourse in which those present attempted to clarify an important topic, and finally there should be a closing period of hilarity so that everyone left in a good mood. He died in 1804 in his eightieth year in Ginsberg, having rarely felt the need to spend any time outside the city in which he was born. Kant was writing at a fascinating period in history we now know as The Enlightenment. In an essay called “What is Enlightenment?” published in 1784, Kant proposed that the identifying feature of his age was its growing secularism. Intellectually, Kant welcomed the declining belief in Christianity, but in a practical sense he was also alarmed by it. He was a pessimist about human character and believed that we are by nature intensely prone to corruption. It was this awareness that led him to formulate what would be his life's project, the desire to replace religious authority with the authority of reason, that is human intelligence. When it came to religion, Kant summed up his views in a book entitled quot;Religion within the bounds of reason alone”. Here he argued that although historical religions had all been wrong in the content of what they believed, they had latched onto a great need to promote ethical behavior, a need which still remained. It was in this context that Kant came up with the idea for which he's perhaps still most famous, what he called the quot;Categorical Imperative”. This strange sounding term first appeared in a horrendously named work “Groundwork of the metaphysics of morals”. The Categorical Imperative states: What did Kant mean by this? This was only a very formal restatement of an idea that's been around for a...

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