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Part one of the first apology of JustinMartyr this is a librivox recording alllibrivox recordings are in the publicdomain for more information or tovolunteer please visit librivox.orgrecording by david Leeson the firstapology by Justin Martyr translated byAlexander Roberts and James Donaldsonpart 1 chapters 1 through 19 chapter 1address to the emperor Titus EliasAdrianna's antoninus pius augustuscaesar and to his son marissa --mess thephilosopher and to lucius thephilosopher the natural son of Caesarand the adopted son of Pius a lover oflearning and to the sacred Senate withthe whole people of the Romans I Justinthe son of precious and grandson ofBacchus natives of Flavia Neapolis inPalestine present this address andpetition in behalf of those of allnations who are unjustly hated andwantonly abused myself being one of themchapter 2 justice demanded reasondirects those who are truly pious andphilosophical to honor and love onlywhat is true declining to followtraditional opinions if these beworthless for not only does sound reasondirect us to refuse the guidance ofthose who did or taught anything wrongbut it is incumbent on the lover oftruth by all means and if death bethreatened even before his own life tochoose and do and say what is right doyou then since ye are called pious andphilosophers guardians of justice andlovers of learning give good heed andhearken to my address and if he areindeed such it will be manifested for wehave come not to flatter you by thiswriting nor please you by our addressbut to beg that you pass judgment afteran accurate and searching investigationnot flattered by prejudice or by adesire of pleasing superstitious men norinduced by irrational impulse or evilrumours which have long been prevalentto give a decision which will prove tobeagainst yourselves for as for us wereckon that no evil can be done usunless we be convicted as evildoers orbe proved to be wicked men and you youcan kill but not hurt us chapter threeclaim of judicial investigation but lestanyone think that this is anunreasonable and reckless utterance wedemand that the charges against theChristians be investigated and that ifthese be substantiated they be punishedas they deserve or rather indeed weourselves will punish them but if no onecan convict us of anything true reasonforbids you for the sake of a wickedrumor - wrong blameless men and indeedrather yourselves who think fit todirect affairs not by judgment but bypassion and every sober minded personwill declare this to be the only fairand equitable adjustment namely that thesubjects render an unexceptional accountof their own life and doctrine and thaton the other hand the rulers should givetheir decision in obedience not toviolence and tyranny but to piety andphilosophy for thus would both rulersand ruled reap benefit for even one ofthe Ancients somewhere said unless bothrulers and ruled philosophize it isimpossible to make States blessed it isour task therefore to afford to all anopportunity of...
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