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Journal of Youth Studies Vol. 8, No. 2, June 2005, pp. 131 /149 Insider Research in the Study of Youth Cultures Paul Robinson Ethnographic research on youth cultures, particularly at doctoral level,
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The goal is to define and illuminate the scope and practical implications of the ethnographic approach. The paper's initial focus is on the conceptual framework for the ethnographic approach to youth cultures. The second focus is on five themes that have emerged among ethnographers studying youth cultures: 1. The importance of self-selection in research regarding youth cultures and communities; 2. The importance of qualitative information about communities that cannot be captured in quantitative research, for example, cultural rituals and beliefs of youth and their influence on the young; 3. The need to consider the effects of ethnography on the conduct of ethnographic research; 4. The importance of being aware of and sensitive to youth cultures; 5. The ways that informants' lives are affected by the use of ethnographic data from which data might otherwise not be able to be inferred. Ruth Schultheis Paul V. Robinson Chair of the Department of Educational Studies and Human Development, University of North Carolina at Greensboro An Interview with John C. Higgins, author of Young Adult Cultures: Social, Cultural, Religious and Spiritual Dimensions American Psychological Association, May 1997. This article, “The Meaning of Life Among Young Adult Native Americans in North America,” was published in Psychological Reports April-June 1997 pp, Higgins says, In short, we find that although the life of indigenous youth does not consist entirely of leisure activities or religious observances, they have a strong sense of meaning and purpose, and their sense of identity as members of a Native American community is very strong [A]s a result, many of this youth consider and experience spiritual events in an integrated and meaningful way that can affect their beliefs and worldviews. One can imagine, for instance, that the young adults who joined the Hopi village to celebrate the end of the world in 1995 would likely have a different understanding of Christmas and other major religious holidays, and would likely view them in more positive ways. As discussed in Higgins's book, this belief has to do with an individual's perspective and perspective on reality. For those who feel a sense of meaning and purpose by participating in religious and cultural events, such events cannot be completely devoid of meaning for them. John C. Higgins, “The Meaning of Life Among Young Adult Native Americans in North America: A New Understanding,” Journal of Contemporary Ethnography, Jan.-Feb. 1998 (Vol. 22, No. 3, pp.

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