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11 if you then being evil know how to give good gifts to your children how much more shall father which is in heaven give good things to them that ask him if you then as evil as you are is what he's saying know how to give good and advantageous gifts to your children how much more will your Father in heaven who is perfect as he is give good and advantageous things to those who keep on asking him so Jesus Illustrated his point by comparing the willingness of a human father to give his child again, and he contrasts that to our Heavenly Father who shall gladly give us what we need now the term evil in verse 11 is used of man's sinful nature so even sinful men even men of in a fallen state and in their sinful fallen nature even they are kind of the children in most cases now that said inside the other you know horrible things that happened between pairs chill sometimes, but that's as a general thumb most dad's what's best for the children whether he saved right what he's a saint or HAIn't he wants once in most kids what's best for his children for his job, so the term evils use of up man civil nature parents sometimes give their children things which are not good for some time and not meaning to sometimes they give their children things are not good for as well as things which argued there for how much more shall your heavenly father he says who is perfect delight to answer your prayers so rather than judging others were to treat them as we would like to be treated now look at the statement in verse 12 therefore all things whatsoever you would that men should do to you do you even say to them that's what he was leading up to it is the biblical injunction which is called are insulting being called the Golden Rule we've always heard that well gold Arun does those as you would have them do to you now several sectors of found of course in both Jewish and Gentile sources but usually in the negative form the phrase here he says do to others do all things whatsoever you would that mission do you even so to them whatever you desire that others would do too and for you, he says even so do also too and for them, and then he makes that statement for this is the law and the prophets that statement indicates that the statement made here by Jesus is not intended to be unique and will clarify that I'm going to break it down as best I can if I can is I can formulate it verbally like a foreign lady in my mind I'm going to do my best to attempt that, but it indicates that us that the statement made here is not intended to be unique, but it's a summarization of the second table of the law Jesus is summarizing here's what I need a global was a judgment call this rule listen this rule and listen closely it does not authorize your erratic or fickle or impulsive benevolent action okay but only what is reasonable and morally helpful and controlled by divine imitation when he says therefore all things whatsoever you would that men should do to you, you even so to them for...
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