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These messages urged Japanese Buddhists to renounce military rule and to stand up against it in cooperation with Leguan on the Anti-Japan War the activities of leguan Here I will examine the activities and ideas of Leguan in comparison with those of Taixu. The prohibition against killing is the first article of the Buddhist precepts. If Buddhism were to become secularized monks would not be able to avoid participating in a war. Taixu did not answ...
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The article proposes that the “national-nationalist consciousness”—which manifested itself in the various ways in which Chinese Buddhists and Japanese Buddhists reacted to and tried to understand the war—was one of the triggers for the subsequent development of Buddhist ethics, with many Chinese Buddhists finding themselves in a difficult situation between their tradition and the demands of the modern world. The article concludes by discussing what kinds of Buddhism are likely to have survived in the event of a conflict with Japan, and the possibility of reconstructing a more balanced, tolerant, Chinese and Buddhist world where the two traditions do not dominate. China Review Journal of Religious Studies 39/2: 3 15 2010 Nathan Institute for Religion and Culture Chinese Buddhist Ethics This article looks at the development of Chinese Buddhist ethics in the sixteenth and seventeenth centuries using a comparative perspective and also comparing China with the various Buddhist countries in the region. From the Sixteenth Century, the most common type of Chinese ethics was monasticism, which sought to attain holiness through ethical training; by the Sixteenth Century, however, the predominant view of non-buddhist ethics was found in the new school of Confucianism, which stressed the importance of social justice, and was largely responsible for the revival of Buddhism in the Eighteenth Century. The article concludes by arguing that the development of an ethical philosophy of Buddhism in China should be viewed as part and parcel of the development of the modern world and China, and that Buddhism in China was bound up with the emergence of an ethical culture on the Chinese mainland. Die'Indian Hangmen Xing'Fiji 19:1-3, 7, 9, 13, 25, 27 2010 Shanghai University of Chinese Philosophy This is an international study by Shanghai University of Chinese Philosophy. Its main purpose is to establish the Chinese philosophy as an “intellectual civilization” and to establish the foundations of Chinese philosophy and philosophy systems. The main focus of it is on modern Chinese philosophical schools and systems and the question of Chinese philosophy's relation to the other traditional philosophical schools.

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